William Blake. An Island in the Moon: A Facsimile of the Manuscript Introduced, Transcribed, and Annotated by Michael Phillips with a Preface by Haven O’More. Cambridge: Cambridge University Press in Association with Institute of Traditional Science, 1987. viii+110 pp., with an extra copy of the 20-page manuscript in a pocket in the back paste-down. $125.00.
This facsimile has been a surprising number of years in gestation, for it was in effect commissioned by Sir Geoffrey Keynes (d. 1982) and Arnold Fawcus (d. 1979) as a continuation of the Blake Trust series of facsimiles. For unexplained reasons, “it fell to the Institute [of Traditional Science] to take the work soon after its conception and bring it to completion” (viii). The manuscript in the Fitzwilliam Museum has never been reproduced in its entirety before;1↤ 1 For that matter, it is not reproduced in its entirety now, for the original consists of a booklet of 32 pages, of which the first 17 bear the text and the last one has a drawing on it. Only the first 17 pages and the last 1 are reproduced; the 12 blank pages are not reproduced, and the work is therefore not, strictly speaking, a facsimile. Much reduced photographs of the text-pages of the Island are reproduced in William Blake, En Ö På Månen, ed. Göran Malmqvist (Uppsala, 1979) 133-149. it is the longest and most important piece of writing by Blake which has been thus neglected.
The virtues of this edition are all conservative. The reproduction of the manuscript is excellent—true size, on fine wove paper not unlike Blake’s, in remarkably faithful color rather than in black and white. The transcription builds carefully upon the accomplishments of its predecessors and extends them a little, and the introduction (3-26) and annotations (67-99) cull the best of what has been written about the Island in the Moon. These are great and worthy virtues.
Occasionally the repetitions of the discoveries of the past are somewhat uncritical. Thus the character called “Aradobo, the dean of Morocco” is
conjectured [by Erdman, pp. 507-8] to be one of the sons of William Edwards of Halifax, famous for his Morocco bindings . . . . In 1784, James, thirty, and John, twenty-eight, opened their bookshop at 102 Pall Mall, evidently innovating the exhibition sale room, for which ‘Descriptive Catalogues’ were issued. (72)begin page 104 | as did their great rivals in illustrated-book publishing John Boydell, Thomas Macklin, and Robert Bowyer.
More important, the branches of the firm of Edwards of Halifax were indeed famous for bindings, but their fame was not based upon morocco bindings. The three styles of bookcover decoration for which the Edwardses of Halifax were particularly known were: (1) their patented method of painting under transparent vellum on the covers; (2) “Etruscan calf,” with designs stained with acid (not gilt) on the boards in imitation of Etruscan vase paintings; (3) the fore-edges painted so that, when the leaves are fanned, a scene appears where the closed book shows only gilt or marbled edges. These three techniques were originated or renewed by the Edwardses of Halifax, and these are the ones remarked by contemporaries such as Horace Walpole, Mrs. Piozzi, and T. H. Horne (An Introduction to the Study of Bibliography , I, 309). Of course, as professional bookbinders, they must have commissioned bindings in many materials, such as calf, vellum, goat (morocco), and sheep, but their fame was not particularly associated with morocco bindings, and today it may not be possible to identify any individual examples of a morocco binding as their work.
In short, if Aradobo, the dean of Morocco, is a bookbinder, there is no particular reason to identify him with any of the Edwardses of Halifax because of either their famous styles of binding or their known association with Blake at the time his Island in the Moon was written (? 1784).
The “Description” of the manuscript itself is brief, one paragraph on page 3, and somewhat strange. The watermark is not identified (fleur de lis with a shield and GR countermark), and there is no notice of the fact that the last leaf was sewn in separately, thus obscuring its relationship with the rest of the leaves. (Indeed, we are told that “The leaves are no longer conjugate, having at an early stage been mounted on guards for binding” , but this is not noted in Keynes’s Bibliography  or in Blake Books , and one wonders what the evidence is for this “early stage.”) There is no reference to the five other leaves with which the Island was bound or to the proofs of the Virgil woodcuts with them or to A. H. Palmer’s statement about the provenance of the proofs. And it concludes “that the extant manuscript is complete, but lacking the missing sheet or sheets” after page 16 with an unknown amount of text. This seems to be an odd use of “complete” when the manuscript lacks an undefined amount of text. The Island would have distressed Aristotle because it seems to have a beginning and an end but no middle.
The notes to the transcription scrupulously compare the readings of Erdman (Complete Poetry and Prose of William Blake ) and Bentley (William Blake’s Writings ) with those given here, and, as an interested party, I have kept score as to who seems to be correct:
|Phillips||Erdman||Bentley||None of the Former|
|Erdman, Bentley:||Is Chatterton a Mathematician|
|Phillips:||Is Chatterton a Mathematicum|
The annotations incorporate the best work of his predecessors and occasionally extend it as well. I do not remember seeing the operatic passage concluding: “And the Cellar goes down with a Step (Grand Chorus)” (ch. 9, 1. 16) compared before to Shadwell’s play The Virtuoso (1676) and Dryden’s poem Mac Flecknoe (c. 1678) in which the protagonist-buffoon, instead of being translated to heaven, “drops to the cellar through a trapdoor.” I’m not sure the analogy is a necessary one, but it has the virtue of making sense of a very puzzling passage. And the account of Steelyard the Lawgiver sitting at his table taking extracts in chapter 8 is usefully identified as “A burlesque of the opening of Act V, Scene i, of Joseph Addison’s tragedy Cato (1713, pp. 56-7): ‘Cato solus, sitting in a thoughtful Posture: In his Hand Plato’s Book on the Immortality of the Soul,’ ” for Addison’s Cato is later quoted in Blake’s manuscript. The song of innocence beginning “O father father where are you going” is connected intriguingly with the fact that “Blake’s father died July 1784” (74, 80), for the Island is generally taken to have been written about 1784 or early begin page 105 | 1785. Michael Phillips argues that the MS is a fair copy with revisions “composed intermittently between 1782 and 1785, or perhaps even later” (6), but the evidence for a date before 1784 is not very persuasive. Indeed, even the conventional date of 1784 is not very firm. The claims for novel conclusions here are put with appropriate caution, and, while some scholars may not accept all the conclusions which Michael Phillips presents, at least the evidence is laid out plainly.
In sum, this is a satisfactorily faithful reproduction of the manuscript, the transcription, introduction, and notes are just what they should be and what they pretend to be, and the whole is a genuine contribution to Blake scholarship. Anyone concerned to know the appearance and implications of Blake’s puzzling manuscript of An Island in the Moon can in future turn with confidence to this careful and valuable edition. [See Michael Phillips’s comment, below]